Category: History/Travel

  • Following the Rhode Island to Bermuda Thread

    We stayed on St. David’s Island this week while we were in Bermuda. It wasn’t a conscious choice to stay there, but I’m pleased we did, for otherwise I don’t believe we would have gotten there on this particular trip. When I speak of conscious choices, I want to acknowledge that unconsciously I knew the connection between New England and Bermuda. In particular, between Rhode Island and St. David’s Island. Not simply the famous sailing race, but the historic slave trade. Bermuda was the destination for many of those “problematic” Native Americans who were being crowded out by waves of settlers changing the landscape of North America.

    One generation after the Pilgrims were saved in their first brutal winter in Plymouth, their saviors’ offspring were fighting for survival in what became known as King Philip’s War (1675-1676). King Philip was the English name for Metacomet, Chief of the Pokanoket, who’s seat was in Mount Hope, Rhode Island. The direct descendants of the Pokanoket are the Pocasset Wampanoag Tribe. When Metacomet was eventually tracked down and killed, ending the war, his wife Wootonekanuske and their son were sold into slavery in Bermuda, meeting the fate of many other Native Americans. Mother and son were separated on the island and lived out their lives as slaves. The son was said to have been on St. David’s Island.

    What seems completely separate is often connected in ways we don’t always understand. Our histories all blend together at some point, sometimes generations later. The story of humanity is tumultuous, tragic and beautiful all intertwined as a tapestry. One thread leads to the next, and we are one. We are forever learning, forgetting and relearning those connections. In a place called St. David’s Island, or in Bristol, Rhode Island, we find those threads and are reminded that our stories will forever be one and the same, even as our outcomes diverge.

    Smith Island, as seen from St. David’s Island, looks a lot like Bermuda in its earliest days might have looked. An active archeological dig is uncovering English settlement in this part of the island.
    The rugged point of St. David’s Island near Fort Hill Bay, with Nonsuch Island seen to the left
  • Candlemas Massacre: The Raid on York

    Wandering around New England today, it’s difficult to imagine this place as the frontier and a war zone.  But you don’t have to look far to see evidence of ancient atrocities.  In 1692 one of those atrocities took place in York, Maine.  200-300 Penobscot Indians led be sachem Madockawando and Father Louis-Pierre Thury, a French missionary but no man of God.

    There were clearly a lot of horrific things done to the Native Americans over the years, but its simplistic to say that they were always the victims.  Madockawando’s Penobscot warriors, like the Abenaki, were vicious warriors who would kill innocent women and children as quickly as they’d kill an armed soldier.  There are stories of torturing and murdering prisoners that are as bad as any other atrocity I’ve heard about in history.

    Candlemas is the feast of the Presentation of the Lord, which takes place 40 days after the birth of Jesus.  It’s a holy day for Christians, and the faithful of York no doubt looked at it as a day of spiritual celebration.  Unfortunately, York was the edge of the wilderness in 1692, and right in the middle of King William’s War between the English and the French.  Raiding English settlers was considered fair game by the French and their Native American allies.  Scalps were considered proof that they had killed someone, and they were rewarded for every scalp, whether it was a man, woman or child’s.

    On January 24th, 1692, the morning after Candlemas Day celebrations, the Penobscot warriors left their snowshoes on a large, flat rock and raided the settlement of York.  They burned 17-18 houses, killed 75 people and marched between 100-200 more to New France as prisoners.  Several of these prisoners died during the march north, others were eventually set free when the English paid a ransom.

    The rock that the raiding warriors used to lay their snowshoes on was preserved and used as a memorial for the victims of the raid.  You could easily drive past it on Chases Pond Road without realizing what it is, a simple memorial set into the rock, on a small plot of land lined with stones and woodland behind it.  It wouldn’t be hard to envision the Penobscot warriors walking through the woods and setting those snowshoes down.  Walking around and placing a hand on the rock is a handshake with history, and a reminder of the harsh environment our ancestors lived in 327 years ago.  In another nod to history, someone named one of the nearby side roads Snowshoe Spring.  Otherwise this could be any other stretch of country road in New England.