Come, read to me some poem, Some simple and heartfelt lay, That shall soothe this restless feeling, And banish the thoughts of day. — Henry Wadsworth Longfellow, The Day is Done
This blog may ultimately stand for something, or perhaps it will simply be a lifetime of favorite poetry, lyrics and prose quoted as prompts for the words that follow. We all write for our own reasons. To share it at all is the audacious act. The words, cherished while embraced, are simply allowed to float away into infinity, where we will one day join them.
I’ve grown weary of debate. It doesn’t matter a lick when each side is dug in and unwilling to consider common ground. To reach across the aisle is considered weak. So we learn to ignore each other’s radical ideas. And we are collectively the lesser for closing the door on each other’s most passionate pleas. Instead we get bland exchanges about the weather. How lonely is a life devoid of meaningful engagement with the larger world?
I may have it all backwards. I begin my day with hopefulness and close it with resignation that the work didn’t change much of anything. That’s no way to end the day. We must bookend our days with aspiration and hope. The trivial thoughts of the day will not be remembered—they will dissolve as all the rest have before them. It is only the way we frame our days that will have the structural resilience to hold together the story of a lifetime. Choosing the right material for that frame thus becomes a critical affair.
And so I build my frame of poetry and song. I glue it together with philosophy. I make it rigid through engagement with the world, beginning in the garden and venturing outward as far as the travel budget allows. All of this living means something, I’ve come to understand, mostly to me. But that doesn’t make the frame any less solid. Or any less a part of someone else’s frame for having shared at all.
Silently one by one, in the infinite meadows of heaven, Blossomed the lovely stars, the forget-me-nots of the angels. — Henry Wadsworth Longfellow, Evangeline: A Tale of Acadie
Here’s to the stargazers among us. We tend to walk with tilted heads, with eyes towards the infinite. Time is marked by the celestial dance. We are but brief witnesses—spectators watching the play unfold and yet knowing we are a part of it just the same. The masses are busily scurrying about, thinking the universe wraps around them. Look up on a crisp September night to find the truth of the matter. We are nothing but fireflies to the universe. And yet we burn brightly for our brief moment.
The garden is fading rapidly, but some of its stars rise just in time to save the season. Sedum autumn joy blushes for all the attention it receives from the bees. Chrysanthemums, top-heavy with blooms, positively glow even as their neighbors bow with fatigue. The Montauk daisies (Nipponanthemum nipponicum) are just now budding, promising their own show in days to come. These are days we’ll remember, the garden reminds us, in the long nights of winter coming soon enough.
Isn’t it strange how we feel most alive as the days grow shorter? Is it heightened attention or a building sense of urgency to squeeze more awareness into this brief fling with the sun? I think it’s appreciation for the beautiful dance and gratefulness for being a dancer ourself. To mourn the season coming to a close is to miss the sparkling rise of the next. We must be active gardeners in this life, no matter the season at hand. Look around, for magic is all around us.
“If you make the choice of reading classic literature every day for a year, rather than reading the news, by the end of that time period you’ll have a more honed sensitivity for recognizing greatness from the books than from the media. This applies to every choice we make. Not just with art, but with the friends we choose, the conversations we have, even the thoughts we reflect on. All of these aspects affect our ability to distinguish good from very good, very good from great. They help us determine what’s worthy of our time and attention… The objective is not to learn to mimic greatness, but to calibrate our internal meter for greatness. So we can better make the thousands of choices that might ultimately lead to our own great work.” — Rick Rubin, The Creative Act: A Way of Being
We have the opportunity to do something with our lives. We may reach closer to personal excellence (arete) and achieve that which we’d only imagined. Arete looks different for each of us, but we know when we see a glimmer of it in those who rise to meet it. And it stands to reason that if we wish to get closer to personal excellence ourselves, we must also rise to meet greatness where it resides. We must climb beyond where we’ve been and work towards it.
I have some exceptional people in my life who are currently outraged by the things happening in the United States. I grow quiet when they talk about it, not because I’m not also outraged, but because focusing on the worst in others takes our focus away from our own climb to greater things. It recalibrates us for outrage.
The point isn’t to ignore it all and just let it fester, it’s to grow into one’s own potential. We are what we focus on the most. We mustn’t be dragged down by putrefaction and the strategic dismantling of our higher collective vision. We are builders of greatness—don’t ever lose sight of that. We must take to the heights, now more than ever.
The heights by great men reached and kept Were not attained by sudden flight, But they, while their companions slept, Were toiling upward in the night. — Henry Wadsworth Longfellow, The Ladder of St. Augustine
This is a time in our lives when we may achieve greatly, whatever that means for us. The world is more frustrating than ever, but it’s always been so. In our darkest days of human history, those who would reach for personal excellence found a way to climb. And so too must we in our time.
Climbing requires energy and a level of focus that comes from inspiration. We are what we repeatedly do, and surely we are also what we repeatedly consume. To actualize excellence, to bring it into existence within ourselves and our work, we must develop a taste for it. Nurture a deep hunger to do more with our brief time before it all goes away. We may find excellence throughout human history, including today. There it all is, hiding in plain sight: we must simply lift our gaze to find it. Having seen it in others and in their contribution, we may then climb to meet it ourselves.
So through the night rode Paul Revere; And so through the night went his cry of alarm To every Middlesex village and farm,— A cry of defiance, and not of fear, A voice in the darkness, a knock at the door, And a word that shall echo forevermore! For, borne on the night-wind of the Past, Through all our history, to the last, In the hour of darkness and peril and need, The people will waken and listen to hear The hurrying hoof-beats of that steed, And the midnight message of Paul Revere. — Henry Wadsworth Longfellow, Paul Revere’s Ride
Most every schoolchild in America learns the story of Paul Revere, who rode out to warn of the British march on Lexington and Concord on the eve of the American Revolutionary War. What you never hear about is that Revere was captured by the British on his ride between Lexington and Concord, never warning the latter town, but that one of his counterparts on that night escaped capture and completed the job.
Paul Revere and William Dawes both set out to warn colonists about the British march to Lexington and Concord, taking different routes to Lexington. They reunited in Lexington and set off together to warn the residents of Concord of the British Regulars’ imminent march. During their ride, they came across Dr. Samuel Prescott, who’d been out courting a woman named Lydia Mulliken. That chance encounter would prove fortuitous for the colonists.
Prescott decided to join Revere and Dawes to help warn the residents of Concord. During their ride, they were stopped by a British patrol, who attempted to take them prisoner. Revere was captured, Dawes was able to flee back towards Boston, and Prescott, who knew the area well, evaded capture and was thus able to complete the ride to Concord, where he warned his fellow colonists.
“We set off for Concord, and were overtaken by a young gentleman named Prescot, who belonged to Concord, and was going home. When we had got about half way from Lexington to Concord, the other two stopped at a house to awake the men, I kept along. When I had got about 200 yards ahead of them, I saw two officers as before. I called to my company to come up, saying here was two of them, (for I had told them what Mr. Devens told me, and of my being stopped). In an instant I saw four of them, who rode up to me with their pistols in their bands, said ”G—d d—n you, stop. If you go an inch further, you are a dead man.” Immediately Mr. Prescot came up. We attempted to get through them, but they kept before us, and swore if we did not turn in to that pasture, they would blow our brains out, (they had placed themselves opposite to a pair of bars, and had taken the bars down). They forced us in. When we had got in, Mr. Prescot said ”Put on!” He took to the left, I to the right towards a wood at the bottom of the pasture, intending, when I gained that, to jump my horse and run afoot. Just as I reached it, out started six officers, seized my bridle, put their pistols to my breast, ordered me to dismount, which I did. One of them, who appeared to have the command there, and much of a gentleman, asked me where I came from; I told him. He asked what time I left. I told him, he seemed surprised, said ”Sir, may I crave your name?” I answered ”My name is Revere. ”What” said he, ”Paul Revere”? I answered ”Yes.” The others abused much; but he told me not to be afraid, no one should hurt me.” — Letter from Paul Revere to Jeremy Belknap, circa 1798
Longfellow’s poem made Paul Revere rightfully famous, but he did a disservice to Dawes and Prescott. Early on the morning of 19 April 1775, it would take all of them to finish the job. It’s funny that Paul Revere’s own accounting of the night receives less attention than Longfellow’s romanticized tale. But that’s history for you, we remember it as it is told, not always as it was.
Site of Revere’s capture with the modern road beyondAutumn foliage along the route
During the French and Indian War the British looked at Nova Scotia, New Brunswick and Prince Edward Island and saw a threat. The Acadians, original settlers to this area from France, had been allowed to remain for 40 years after France had conceded this territory after the capture of Port Royal in 1713. But the Acadians had never pledged an oath to Britain, and the resumption of hostilities in the French and Indian War became the tipping point. How many in North America suffered because the French and English couldn’t get along? Too many.
Beginning on August 10, 1755 the British began rounding up Acadians and expelling them. Often families were separated, with husbands and wives, mothers and children being sent to different places. It reminds me of what happened to Japanese Americans in World War II, and what’s happening now on the Mexican border. The weakness of moral character in people in power causing immense suffering for those who are powerless. You can have homeland security without being an asshole.
Henry Wadsworth Longfellow heard about the expulsion of the Acadians from Nathaniel Hawthorne. There’s a moment when I’d have loved to be a fly on the wall listening in. Longfellow then wrote a poem called Evangeline that told the plight of a fictional character of the same name trying to reunite with her husband. The poem brought attention to the expulsion then, and still offers insight into their suffering now. The Acadians were lured into church to hear at announcement, only to find out that they were prisoners, and their world was being turned upside down.
“Then came the guard from the ships, and marching proudly among them Entered the sacred portal. With load and dissonant clangor Echoed the sound of their brazen drums from ceiling and casement, – Echoed a moment only, and slowly the ponderous portal Closed, and in silence the crowd awaited the will of the soldiers. Then uprose their commander, and spake from the steps of the altar, Holding aloft in his hands, with its seals, the royal commission. “You are convened this day,” he said, “by his majesty’s orders. Clement and kind he has been; but how you have answered his kindness, Let your own hearts reply! To my natural make and my temper Painful the task is I do, which to you I know must be grievous. Yet must I bow and obey, and deliver the will of our monarch: Namely that all your lands, and dwellings, and cattle of all kinds Forfeited be to the crown; and that you yourselves from this province Be transported to other lands. God grant you may dwell there Ever as faithful subjects, a happy and peaceable people! Prisoners now I declare you, for such is his majesty’s pleasure!” – Henry Wadsworth Longfellow, Evangeline
Many of the Acadians would end up in Louisiana, and their descendants are Cajuns. Others would go to the thirteen colonies. Some would eventually go back to Nova Scotia, New Brunswick and Prince Edward Island. Many others died before they reached a destination. It a dark stain in the history of a beautiful place. And it offers a lesson we often forget. The decisions of a few can disrupt the lives of many.
