Category: Culture

  • Weaving a More Effective Life

    “Habit is a rope. We weave a thread every day, and eventually we can’t break it.” — Thomas Mann

    “We are what we repeatedly do. Excellence, then, is not an act, but a habit.” — Aristotle

    This business of repeatedly doing is leading somewhere, with our destination highly dependent on what we repeatedly do. Such is the way. Mann’s observation rings true as well, for habits become nearly impossible to break once established. Each small choice is another thread—another resounding, audacious statement about who we want to be.

    Our natural inclination is to be a part of something. To build an identity around community or family. This can reinforce positive behavior, or amplify the worst in us. The choice isn’t always ours to decide which pond to swim in, but we may choose whether to keep treading above the surface or drift down into the muck on the bottom.

    When our identity is wrapped up in a community that is slowly drifting away, as people get older or recede from view towards other communities, we also choose how to react to that. People come and go. Our health and work and feelings about the world we live in change moment-to-moment. To be highly effective in life we ought to weave a thread of consistent activity that remains independent of the whims of fate. When the world unravels around us, and eventually it will feel that way for all of us, just how resilient are we?

    “Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom.”— Viktor Frankl

    Life is constantly testing our mettle. We control so very little in the big scheme of things. Frankl’s famous observation reminds us that we do get to choose how we react. We have a say in what we might become in our brief dance with the universe in all its harsh indifference. We still might decide what to be and go be it.

  • Seeking vs. Seeing

    “Believe those who are seeking the truth. Doubt those who find it.” — André Gide

    There are a lot of earnest, hardworking people in the world, seeking a better future for themselves and others. And there are a smaller, though seemingly just as many, buzzing cluster of charlatans and false prophets telling all who will hear that they’ve seen the way and all should follow them. Why does it seem that these two groups are equal in numbers? Partly because the earnest and hardworking seekers are too busy getting things done to shout “Look at me!” every waking moment of the day. And partly because seekers are inclined to hear out those who say they’ve seen.

    This week I found myself as the senior sage teaching others the way. It’s easy in that position to posture and play the part of all-knowing master. That, of course, would be disingenuous and misleading. We all learn something new every day, at least we do if we’re earnest in our journey to becoming. When you find yourself with apprentices following you, the true leader shows what must be done on the journey to mastery, while also demonstrating the humble quest for improvement lies in each moment. The fact is, none of us ever really master our craft. It’s okay to admit that, for the path to mastery begins with breaking down our own ego.

    The trick to growth is learning to navigate our way through those charlatans and false prophets and find the willing mentor who brings us closer to the truth. And our collective future begins when, after we’ve climbed a few steps closer ourselves, we turn and show others the way. We might just discover that that was our truth all along.

  • Solitude as a Path Forward

    “Society is the cave. The way out is solitude.” — Simone Weil

    We know, deep down, that our way is found in the quiet moments. It’s so easy to be caught up in the expectations and scandals of society, so easy to trap ourselves in the words so tightly shaped around the stories of our lives, that we might never really fly. Yet we must fly, whatever our flight path may be, if we are to get out of that cave. How many countless souls never fly?

    We grow up hearing we might be odd if we aren’t part of the group. As adults we hear that we’re either in the collective party of the righteous or there’s something suspicious and odd about us. To be a part of the tribe we must participate in the rituals of the tribe. And so we all fall in line, find our career path, work to strengthen our relationships, build our bridges, marry up and in, and then have kids and place them carefully into the right environments to maximize their own potential in society.

    There’s nothing inherently wrong with being a part of things. We learn and grow in society. We play our part and find meaning through our connection with others. We meet people who help transform us from what we were to what we might become. We rightfully celebrate our place in society and the people who are woven into the fabric of our lives.

    One might point to the social structure as the clearest way to find our place in this world. We get in the mix, bounce ideas off each other, collaborate, feed off the energy in the room, get a leg up with the help of others, and so on. And indeed, so it is that we thrive in a world built on maximizing the contribution of the individual for the benefit of our collective future together.

    But if there’s a shared secret we all know, it is the critical nature of solitude in finding our own path forward. It’s the voice inside your head saying, “And what of me?” We can’t really make out what that voice is saying until we step away from the din. What we find, if we are so audacious as to listen, is that that voice has a lot to say.

    Is it narcissistic to ask such questions? Parts of society would shout down such selfish ideas. The very idea of contemplation and individuality are reckless and dangerous in many corners of this world. But is it selfish to seek solitude, or selfless to find places to reflect? We don’t run away from society, we stride boldly towards ourselves. The boldest ideas are conceived in solitude.

  • Time in Orange

    The early morning is my game: fresh ideas, new hope, quiet time with the reset before the madness begins. All the petty frustrations of yesterday punted abruptly to a previous version of me, not today’s me. No, not yet.

    A rising waning crescent moon, just a sliver, dances with Venus, also rising, calling for attention herself. Behind me, Jupiter, god of the sky, living up to his nickname as he brightly dominates the western sky, not conceding any royal status as the sky brightens ever so timidly around him. A satellite glides quickly past, just below the king, brash in its intrusive busyness. “A little decorum, please?”, I think to myself, quietly admiring the boldness of technological advancement in the face of custom. Jupiter, playing the long game, remains stoic and proud, despite the affront.

    I return to yesterday, thinking today might be better. It ought to be better, with a bit more effort, a bit more applied acting the part, and maybe, like that satellite, a bit more intrusive busyness. But there I go again, dwelling on the past, cheating the present. This rusty, orange, glowing, hopeful present. It demands more from me. It deserves more from me.

    I dreamed of a TSA agent who wouldn’t set me free. I’m not someone who remembers dreams, but this one woke me at just the right moment, freshly minted in my brain as it was, that it stayed with me through the ritual of orange. I think of it still, that maddening limbo. And it made me think of fresh starts with a sprinkling of boldness.

    Time in Orange
  • Becoming That Shape

    “The ability to fantasize is the ability to grow. [For] boys and girls… the most important time of their day, or especially at night before going to sleep, is dreaming themselves into becoming something, or being something. Into being something. So when you’re a child you begin to dream yourself into a shape, and then you run into the future and try to become that shape. When I was 10, 11, 12 I began to dream of becoming a writer, and the rest of my life has been the real task of shaping myself to that boyhood thing. So fantasizing has been very creative.” – Ray Bradbury, from Day at Night Interview, with thanks to The Marginarian for showing the way.

    It’s easy to spot potential in others, when you pay attention to such things. A nephew with a knack for brilliant cooking, a niece with an eye for brilliant photography, a friend with the aptitude and attitude for finish carpentry, a son or daughter with the unique combination of empathy and talent that they bring to the world. When you look for the spark in others, often it’s easy to see. And sometimes it’s barely detectible, needing space and air to spark into something more substantial. We, witnesses to the fire burning inside others, either feed the spark or snuff it out. Which will we offer in the moment?

    And what are we with ourselves? Are we stoking our own dreams or snuffing them out? We ought to be arsonists with our spark, stoking our dreams and lighting the way for others. For in those moments alone with a dream, when we see so clearly what we might become, we discover our anima. In Latin anima refers to “a current of air, wind, air, breath, the vital principle, life, soul” (wiki). There’s magic in air as we dance with that vital principle, for there we form our (dare I say it) life’s purpose. For us humans trying to reach our potential, the question or what animates us ought to be front and center in our journey to becoming what we might be.

    In our brief dance with light and air, we must build our beacon in earnest. Shaping ourselves into whatever we believe possible shouldn’t be the stuff of childhood fantasy, it can be our lifetime pursuit. For dreams ought to be stoked, if only to see how brightly that spark might burn.

  • Input vs. Output

    We must consume books and art and bits of the universe both sweet and bitter to produce anything of consequence. From birth we’re actively consuming to stay alive and grow, to learn from those who came before us and ultimately to mold ourselves into an active, thinking adult. But we weren’t born to be sponges, we were born to produce.

    Input and output go hand-in-hand, but output isn’t guaranteed simply because there was input. We need agency, don’t we, to transform all that input into something resembling output? It’s comfortable always being the student of life, soaking in all that this universe offers. The stakes go up considerably when we put ourselves out there with our own work. To raise our hand and speak up, to offer a new twist, to boldly contribute to the Great Conversation.

    If there’s a disease in humanity, amplified in these times, it’s mistaking combativeness and criticism for output. This is “Man in the Arena” territory, where those who don’t do the work feel perfectly fine condemning those who do the work. We ought to collectively have no patience for it and turn the trolls and charlatans away. Yet too many treat the noise as input, and think themselves clever by parroting the same sound bite as their own output. These are empty calories for the brain, and distract us from building.

    We don’t need more noise, but we definitely need more insight, more contribution to the critical issues of our time, more solving of problems, and more collaboration and meeting in the middle to find a way forward. We are what we consume, this is true, and we are also what our actions demonstrate we are. We must do better, collectively, with our output.

    Input is fine, I suppose, but where are we going with it?

  • Colors Out of Reach

    Well, I see the end of the rainbow
    But what more is a rainbow
    Than colors out of reach?
    — The Avett Brothers, Swept Away

    There’s a fine line between being satisfied with what you’ve got and yearning for what you haven’t got. I follow, and thus am constantly teased by, Aurora Borealis updates. I happen to live in a place with a very slight chance of seeing the Northern Lights, but sure, I’m saying there’s a chance. The hardy souls who stay up all night on mountain tops for the ten minutes with the Aurora post their photos immediately, making me grumble when I rise early the next morning and see what I’ve missed. But I know that that show wasn’t meant for me.

    We are in our moment, in our place, with or without the things we yearn for. There’s nothing to do about that which we’ve missed out on. For the things we seek, we must either go to them or let them fly away unencumbered by our attempt to grasp them.

    When you go to a place you’ve dreamed of going to, be it a tropical paradise or Paris or (just maybe) Iceland for volcanos and waterfalls and the dance of the Northern Lights, you close the book on dreaming and capture its memory, like a flower folded into a book. The thing is, memories are rainbows out of reach too. But with memories, bits of the color embed themselves in us that live on through us. You can see it in your eyes when you look at yourself in the mirror, and others see it in you too. Each encounter brings more color to our lives.

    Ultimately we can’t have it all, and we ought to focus on the things that are most important to us. Yet there’s something to be said for a recurring dream of light and color dancing in the sky. It will always remain just out of reach, yet so very close to our heart.

    So what do we chase, and what do we let fly away? Don’t we already know? For our answer appears when we stop chasing every rainbow and really think about what’s important now.

    Edinburgh Rainbow
  • What We Will

    “If the world were merely seductive, that would be easy. If it were merely challenging, that would be no problem. But I arise in the morning torn between a desire to improve the world and a desire to enjoy the world. This makes it hard to plan the day.” — E. B. White

    I grow cilantro, not so much to eat it, but to watch bees roll around in the wispy white flowers that wave ever so lightly in the breeze. Surely someone must grow cilantro for all the tasty dishes (or soapy dishes) one might imagine it worthy of, but give me the bees, please. Summer officially ends for me the moment the cilantro peters out—like life itself—entirely too soon.

    The dance between the earnestness of rolling up your sleeves and fixing things versus opening up your heart and savoring all the world offers is a constant struggle. As with everything, we must skate the line between the world of order and the world of chaos, Yin and yang. Nobody said this living business would be easy, but it’s such a short ride we ought to make the most of it.

    Still, there’s work to be done, and no time to waste in solving the world’s problems. As anyone out there trying to get things done knows, there’s just not enough people willing to make a go of it and do the work. Every school, every hospital, every landscaper and construction firm and restaurant is struggling to find a warm body with an eager mind to simply do the work. Who are we to ignore the call? Yet so many do.

    Every day should be filled with a bit of challenge, and a bit of seduction. Every life lived well ends with a measure of satisfaction for the things we did well and a measure of consternation for that which wasn’t accomplished. That’s life, and we must learn to skate that line. In the end, we do with it what we will.

  • Reaching Enough

    About suffering they were never wrong,
    The old Masters: how well they understood
    Its human position: how it takes place
    While someone else is eating or opening a window or just walking dully along;
    How, when the aged are reverently, passionately waiting
    For the miraculous birth, there always must be
    Children who did not specially want it to happen, skating
    On a pond at the edge of the wood:
    They never forgot
    That even the dreadful martyrdom must run its course
    Anyhow in a corner, some untidy spot
    Where the dogs go on with their doggy life and the torturer’s horse
    Scratches its innocent behind on a tree.

    In Breughel’s Icarus, for instance: how everything turns away
    Quite leisurely from the disaster; the ploughman may
    Have heard the splash, the forsaken cry,
    But for him it was not an important failure; the sun shone
    As it had to on the white legs disappearing into the green
    Water, and the expensive delicate ship that must have seen
    Something amazing, a boy falling out of the sky,
    Had somewhere to get to and sailed calmly on.

    — W. H. Auden, Musee des Beaux Arts

    The big things happen around us, things that are planet-changing, culture-changing, life-changing, yet most people go about their business in the most human of ways—intently focused on themselves. Walk into any scene playing out around us and chances are the actors are engaged in the mundane while largely ignoring the monumental. Wars, political scandals, climate change, images from deep space…. all are monumental but don’t quite make the cut when compared to that itchy nose or debate over what’s for dinner or who is taking the recycling out.

    It’s this we must understand in our attempts to influence and cajole the apathetic. It’s not about us, it always must be about them. To inspire, stir or instigate the story necessarily must reach into the souls of each member of the audience. Storytelling, selling, pandering for votes—each is a form of engaging the audience and making them feel the story is all about them. For even if it feels like it’s about something much larger, it never really is. It’s always been, and forever will be, how might I stir something in you?

    And even then, someone else will be walking past oblivious to the two of us. No matter, for we can’t reach everyone. We just have to reach enough.

  • Break the Chain

    “For you and your children hold a message: act so that the fruit of hatred, whose traces you have seen here, bears no new seeds, either tomorrow or forever after.” — Primo Levi

    This world offers a full sampling of good and evil. We sip from the fountain we choose to belly up to. It may be perplexing to see so many choose a path contrary to all that we believe to be true, but that doesn’t mean we should join them. We might instead offer a different path, one without hate.

    Despite it all, we each may choose what we perpetuate.