Category: Learning

  • That Which is Moved By Itself

    “All soul is immortal. For that which is always in movement is immortal; that which moves something else, and is moved by something else, in ceasing from movement ceases from living. So only that which moves itself, because it does not abandon itself, never stops moving. But it is also source and first principle of movement for the other things which move. Now a first principle is something which does not come into being. For all that comes into being must come into being from a first principle, but a first principle itself cannot come into being from anything at all; for if a first principle came into being from anything, it would not do so from a first principle. Since it is something that does not come into being, it must also be something which does not perish. For if a first principle is destroyed, neither will it ever come into being from anything itself nor will anything else come into being from it, given that all things must come into being from a first principle. It is in this way, then, that that which moves itself is a first principle of movement. It is not possible for this either to be destroyed or to come into being, or else the whole universe and the whole of that which comes to be might collapse together and come to a halt, and never again have a source from which things will be moved and come to be. And since that which is moved by itself has been shown to be immortal, it will incur no shame to say that this is the essence and the definition of the soul” ― Plato, Phaedrus

    “Greece’s great men let all their acts turn on the immortality of the soul. We don’t really act as if we believed in the soul’s immortality and that’s why we are where we are today.” ― Edith Hamilton

    The immortality of the soul is not a topic to be taken lightly. There are all sorts of questions that come to mind when we really think about our souls and things beyond ourselves. We might lean into religion for the safety of structure. We might lean into philosophy and the rigidity of full-on debate about such things as first principles. We might meditate or walk in the wilderness or stare down steep waves as we cross angry oceans on a quest for answers within. Whatever the path, we ought to keep moving forward towards personal insight and enlightenment.

    Living in the noise and fog of life is mere distraction. We grab for our share and maybe a little bit more. In all that vulgarity of shouting to be heard and finger-pointing and behind-the-scenes manipulation, where do we find time for personal reflection? Without silent contemplation, where is there room for a moment of clarity? Must every life be a power grab and a scramble for the top? That’s a great way to get kicked in the teeth. Yet we must fight for our place in a world that views every soul a pawn—mustn’t we?

    Human nature being what it is, there ought to be lane markers that keep us from straying towards our worst traits. There ought to be checks and balances and a code of conduct. And there ought to be laws based on morality and the common good. Fortunately, our ancestors learned from mistakes made and created the structure we need to coexist and grow. But humanity has a short memory and there’s always someone who will game the system in their favor. And so we must be diligent in holding our collective self to a higher standard. We tend to fall short now and then in this respect.

    And this is where our personal code of conduct becomes essential to living an enlightened, fulfilling life. We aren’t here to bruise and batter the soul in relentless pursuit of more, we’re here to nurture and grow our soul into something bigger and better than where we started. Immortality is a fools game for these frail bodies of ours, but the soul, well, we can live in such a way that we send it off with some momentum. Whatever comes next could surely use a better collection of souls to work with.

    With that in mind, we ought to keep trying to improve the soup we’re swimming in now as well. If this is the collection of souls that are following us for eternity, then we ought to do something in our brief lifetimes that moves the chains in profound and meaningful ways for the whole of humanity. To live our lives in such a way that our fellow inhabitants and future generations have something to hold onto in their time. We’re all in this together, marching towards immortal clarity.

    So we ought to do the right thing. Simple, right? We’ll know it when we take the time to feel it. It begins with knowing where we began and who we want to become. When viewed through the lens of an immortal soul that transcends our physical self, that clarity becomes more attainable. Think about the people we’ve known in our lifetimes who have transcended death. Their souls still warm us and help direct us in our lives. We, in turn, may shape our lives in such a way that we may carry that warmth and direction to others, who will then do the same for as long as there are human souls. That’s a path to immortality available to all of us.

  • Our Sine Qua Non

    “Taking charge of your own learning is a part of taking charge of your life, which is the sine qua non in becoming an integrated person.” ― Warren Bennis

    Sine qua non (without which, not) is that essential ingredient in the recipe that brings everything else together. It’s not a phrase we’re likely to throw out there when we’re discussing the oil in the engine with our mechanic, but we can see how it could be. When applied to our identity, it’s the essence of who we are. When applied to who we might become, it’s the essential things that we must master within ourselves to close the gap and be that next person.

    Warren Bennis was one of the first business gurus I followed early in my career. I’d fancied myself a leader and his books on leadership were insightful and inspiring. There was a big gap between where I was in my career and where I thought I ought to be, but knowing that gap we begin to make choices that bring us closer to where we want to be. Remove the corporate aspirations, as I eventually did, and we’re left with a credo for personal leadership in any situation. We take charge of our lives when we embrace our own personal growth.

    So what of becoming an integrated person? What exactly does that demand of us? Isn’t it another way of saying we’re fully optimizing ourselves? This requires balance in our fitness, in our relationships, in spirituality and in whatever it is that calls us to greatness in our craft. Everything we become is an output of what we bring in, processed by that great differentiator that is our essential identity, and placed out in the world for the world to try to understand.

    We are each unique actors—we all have our verse, as Whitman put it—and we each grow into ourselves. All while dancing with the world as the character we are in that moment. Our essence remains the same, but we change over time. Some change is deliberate (decide what to be and go be it), some is environmental (we are the average of the five people we surround ourselves with) and some is born within us as natural talent or inclination that we lean into as it speaks to us. The trick is to keep growing in ways that makes us more complete.

    Sine qua non is a useful lens through which to view our growth: Without learning this, I will not become that. Without doing this exercise more consistently, I will never get to a point where I can do that other thing. Without writing every day I’ll never develop the self-understanding and proficiency to both know myself and to grow in the craft I aspire to master. Each “without” points towards the essence of what must be to become what we may be.

    As we close out yet another year on the planet, we begin to think about the possibility of whom we might become in the next year. There’s a place in our lives for the well-timed leap, but we ought to remember that big leaps can be bruising if we don’t land where we anticipated. Leaps are often a sign of impatience with where we are versus where we want to be. Small, incremental improvements seem to be the best way to close gaps. We can then naturally step across that once-daunting chasm towards what we want to become.

  • Going Our Way

    “What do you think of yourself? What do you think of the world? Are you a mere machine, and is your consciousness, as has been said, a mere resultant? Is the world a mere fact suggesting nothing beyond itself worth thinking about? These are questions with which all must deal as it seems good to them. They are riddles of the Sphinx, and in some way or other we must deal with them. If we decide to leave them unanswered, that is a choice. If we waver in our answer, that too is a choice; but whatever choice we make, we make it at our peril. If a man chooses to turn his back altogether on God and the future, no one can prevent him. No one can show beyond all reasonable doubt that he is mistaken. If a man thinks otherwise, and acts as he thinks, I do not see how anyone can prove that he is mistaken. Each must act as he thinks best, and if he is wrong so much the worse for him. We stand on a mountain pass in the midst of whirling snow and blinding mist, through which we get glimpses now and then of paths which may be deceptive. If we stand still, we shall be frozen to death. If we take the wrong road, we shall be dashed to pieces. We do not certainly know whether there is any right one. What must we do? ‘Be strong and of a good courage.’ Act for the best, hope for the best, and take what comes. Above all, let us dream no dreams, and tell no lies, but go our way, wherever it may lead, with our eyes open and our heads erect. If death ends all, we cannot meet it better. If not, let us enter whatever may be the next scene like honest men, with no sophistry in our mouths and no masks on our faces.” — Fitz James Stephen, Liberty, Equality, Fraternity

    We must do our best to find our way in the storm, going our way with faith that it’s the right path. We ought to be true to ourselves in this quest and proceed with eyes wide open. Above all, we must keep moving forward, despite the whirl of confusion and chaos that life throws our way. Perhaps religion is the compass that points the way, or maybe philosophy. Maybe the way is unsaid at all, but a series of norms and values developed into a personal code of living that remains unsanctioned by church and state but works for us in our lifetime. When we live in a free society we get to choose. We ought to appreciate this knowing that not everyone has this freedom to live without a mask.

    Stephen was a champion for law and morality, writing Liberty, Equality, Fraternity as an argument against the utilitarianism of John Stuart Mill. Essentially saying to have some moral core and structure in your life instead of simply pursuing happiness and “what feels good in the moment”. Mill wasn’t promoting decadence, but the intellectual freedom to stray off the rigid path others built for us to travel down. Who says they knew the way? Well, they did.

    When we look around at the world of today, it feels like the [free] world has tipped decidedly towards trying to be happy versus being purposefully and morally focused. When we hear people talk of morality nowadays, we view it with skepticism more often than not because there’s so many damned charlatans out there it’s hard to take anyone’s moral code at face value. Still, there’s so much unhappiness in the world. If everyone were happy there’d be no need for people saying they know the way.

    Ultimately, we ought to lean into doing the right thing, and not simply following someone who says that they know the way. But how do we find that right path? That’s the trick, isn’t it? The answer develops through learning which paths are available to us, which are dead ends or lead off a cliff, and which lead us to the promised land (whatever that means to us). No wonder people are frozen in place—there’s simply no shortcut to enlightenment and self-understanding. We must go our own way and find out in the going.

    The thing is, we tend to overcomplicate things. Intellectual debates about morality and law versus utilitarianism and liberalism is simply people like us trying to figure it all out, but with a superior vocabulary and an inclination towards exceedingly long paragraphs. There’s truth and insight on both sides of the debate, and we may choose the best of everything when plotting our own course out of the storm. We ought to appreciate the opportunity to choose while giving other’s reasonable freedom to choose their path as well. Go your own way, I’ll go mine, and let’s not infringe on each other’s path to enlightenment. We’ll see how it all turns out in the end.

  • Reading Good Books

    “The art of not reading is a very important one. It consists in not taking an interest in whatever may be engaging the attention of the general public at any particular time. When some political or ecclesiastical pamphlet, or novel, or poem is making a great commotion, you should remember that he who writes for fools always finds a large public. A precondition for reading good books is not reading bad ones: for life is short.” ― Arthur Schopenhauer, Essays and Aphorisms

    This year, speeding right along as it does, is reminding me that the reading has slowed considerably. When the year is done I’ll have read fewer books than I did a year ago, but on the whole better books. Foundational books, pointed to by authors I’ve admired in quotes and breathless recollection. Some history, some philosophy, some great fiction and some regional travel books too. But very few of what used to be called dime store novels—those books that were cheap, popular and formulaic. It’s not that they aren’t fun to read now and then, it’s that they keep me from reading something better.

    To keep improving we must continue to find and consume the most nutritious ideas we can feed our minds. But we can’t stop there, for ideas left adrift are doomed to float away on a sea of words, forever lost in the noise. We must write about the things we encounter, re-read key passages to understand and then make something of them. To become a better person we must raise the average—our average.

    To be an avid reader, we need to have a lifestyle that supports reading. Comfortable chairs in well-lit spaces are wonderful, but it’s more than where we place our bottom—it’s how comfortable we are in that space to open up a portal to another world right there and then. I can read just as easily in a cramped middle seat in coach as I can in a leather recliner in warm natural lighting. To immerse ourselves in anything we’ve got to feel comfortable enough in the act to take the plunge. The people who surround us are more essential to this than any architectural detail. The driver’s seat in our automobiles are a great place to read architecturally, until we start driving and must pay attention to more important things (perhaps someone can mention that to the people with their noses in their phone zipping along in the high speed lane?).

    Once we’ve established a supportive reading environment, we ought to continue raising the bar on what we read. I’m a big fan of a few e-book writers for the page-turner fiction they write, but like sugar I’ve learned that a little goes a long way while a lot will have negative consequences. A healthy ratio of nutrition balances out the empty calories. Better choices in reading material lifts us to places unseen previously. Our view expands as we rise higher and higher up the stack of books.

    It’s too soon for a best books of the year summary, for there’s still a few strong candidates on the shelf awaiting their turn. But looking back at the year, I’m pleased with the best of the books I’ve read for the life-changing impact they’re having. The very best books, no matter the genre, lift us up in this way. The magic in reading is finding the gold. Sure, we may stumble upon a gem on the surface now and then, but to find the richest content we’ve got to mine deeper.

    It’s true that not reading is an art in itself. A useful filter we ought to apply more often in favor of better choices. Choosing to read, but digesting better reads. Tempus fugit: time flies. So read the great stuff first. Perhaps it will be that gem we’ll want to ponder and write about ourselves.

  • Moving Forward

    A long time
    It’s taken me
    But I’ve figured out
    Now to some degree
    This life
    It happens fast
    I’ll enjoy the time in this hour glass
    Yes I will will will oh yes I will
    
Yeah, I’ve looked
    And what I see
    It’s not what’ve been
    It’s whatcha gonna be
    ‘Cause this world
    We’re walking through
    It’ll dig you out
    Or will bury you

    — Layup, I’m Alive

    The other day my bride and I went out to a local place for dinner and conversation. We secured two seats at the bar right away and celebrated our small victory with cocktails. The gent at the barstool next to me was talkative and we began chatting about the menu and local restaurants and eventually got down to the truth of the matter. He was divorced and alone on a Friday night and missing his wife and kids. He was filling holes in his life wherever he could, but not the biggest hole in his life. Not yet friend, but keep moving forward: This too shall pass.

    Bono and U2 wrote a song about his friend Michael Hutchence from INXS after the latter’s suicide. Hutchence seemed to have it all, but spiraled into a place where he killed himself despite fame, fortune, good looks and good friends. As Bono observed,

    You’ve got yourself stuck in a moment
    And you can’t get out of it

    The whole point of being alive is to grow and to keep reaching for our potential. There will be plenty of setbacks and hurdles along the way that make it all feel meaningless and futile. It’s all part of the climb. Our story in the end is not who we were, but who we become despite it all. The trick is to keep moving forward to that someone better. It’s usually closer than we believe in the moment.

    Moving forward doesn’t mean forgetting the lessons of the past. For those who cannot remember the past are condemned to repeat it, as George Santayana stated so well. We are the sum of all of our parts; the good, the bad and the ugly. It takes time to find all three within us, and to push aside the aspects of our identity we don’t want to dance with anymore. The thing is, when we take that weight off our shoulders we become lighter on our feet, more nimble, and in turn, more alive.

  • A December Dark

    We grow accustomed to the Dark –
    When light is put away –
    As when the Neighbor holds the Lamp
    To witness her Goodbye –

    A Moment – We uncertain step
    For newness of the night –
    Then – fit our Vision to the Dark –
    And meet the Road – erect –

    And so of larger – Darknesses –
    Those Evenings of the Brain –
    When not a Moon disclose a sign –
    Or Star – come out – within –

    The Bravest – grope a little –
    And sometimes hit a Tree
    Directly in the Forehead –
    But as they learn to see –

    Either the Darkness alters –
    Or something in the sight
    Adjusts itself to Midnight –
    And Life steps almost straight.

    — Emily Dickinson

    On Emily Dickinson’s birthday a poem about darkness, or rather, about becoming accustomed to the darkness as we step deeper into it. We might call this night vision, or depression, or we might call it becoming jaded. It all depends on the type of darkness we step into.

    Moonless, rainy nights naturally tend to be amongst the darkest. Place that night into December and you’ve added raw. By all accounts raw, dark and rainy ought to be miserable. Surely nobody would choose it for pleasure optimization, and yet it has it’s own pleasures when we dress for it, or shelter from it in the comfort of a nest. But these are forms of mitigation. The conditions remain.

    Amor fati.

    The thing is, we can step into the darkness and learn to thrive in it. That doesn’t make us a part of the darkness, merely adaptive. That’s a healthy condition in a lifetime filled with rawness, filled with darkness. We adapt and learn to thrive once again. Eventually the rains end, the sun rises, and the days will warm. Count on it. But tread with care until then.

  • Reminiscing

    Friday night, it was late, I was walking you home
    We got down to the gate and I was dreaming of the night
    Would it turn out right
    Now as the years roll on
    Each time we hear our favorite song
    The memories come along
    Older times we’re missing
    Spending the hours reminiscing
    Hurry, don’t be late, I can hardly wait
    I said to myself when we’re old
    We’ll go dancing in the dark
    Walking through the park and reminiscing

    — Little River Band, Reminiscing

    I may write about it now and then, but I’m generally too busy living in the present to dwell on the past. That doesn’t mean I don’t fondly reminisce about the best days, while cringing now and then at the worst days. Life lessons, each and every moment along the way.

    The benefit of a journal, let alone a daily blog, is seeing just who you were then. Who had those dreams and aspirations, doubts and fears? How did it turn out in the end? How have we turned out, this work in progress marching through time?

    Reminiscing isn’t simply living in the past, it’s rewinding ourselves to another version of us and seeing what we’ve learned through our experiences since then. It’s not so much dancing in the dark as putting a spotlight on progress made. Though dancing in the dark to the right music sounds lovely too, don’t you think? What tune are we singing lately? Will we reminisce about it as fondly?

  • Worthy of Becoming

    “What makes a man beautiful? Isn’t it being an excellent man? And so, if you wish to be beautiful, young man, work at this, the acquisition of human excellence. But what is this? Observe who you praise, when you praise many people without partiality: do you praise the fair or the unfair? The fair.’ Do you praise the moderate or the immoderate? ‘The moderate.’ And the temperate or the intemperate? ‘The temperate.’ Therefore, you know if you make yourself a person like those who you praise, you will know that you will make yourself beautiful: but so long as you neglect these things, you must be ugly, even though you arrange all you can to appear beautiful.” — Epictetus, The Discourses

    We all aspire to something. Beauty. Power. Wealth. Fame. What we might become prods us along, becoming our why. This blog was born out of a desire to be a better writer, to express through a keyboard all the things I’d deferred in favor of other aspirations. That I stick with it is telling, for it betrays who I wish to become with every post.

    There’s been a steady improvement in the writer (perhaps also the writing) as change is documented, great works are read, routines are attempted. That he remains imperfect speaks to how far he had to go. He rarely speaks in the third person so this must be a very serious point. Or tongue-in-cheek. One never knows with this writer… and by that I mean one always knows.

    The thing is, the progress is there when we go look for it, when we have an aspiration worthy of pursuit. When we pass that magical ten thousand hour milestone, we believe we might just be mastering something but have learned just enough to realize we’ve got so very far to go. We never master anything, we only pursue excellence from a higher plane. But isn’t the view that much better? Just look at how far we’ve climbed!

    Any hiker will tell us this is a false summit. It feels like we’ve arrived but soon realize that it isn’t the summit at all, simply a small rise before we descend again to begin the next ascent. This can be crushing for the undisciplined, or simply a part of the climb for those who are more resilient. The trick is to stop looking around and start climbing again. Just good enough isn’t what we aspired to when we began this journey.

    Since we can’t possibly climb every summit in a lifetime, we must choose what we’ll aspire to master and what we’ll choose to be average or poor at. We ought to choose to fail at the things that won’t matter in the end that we may put all of our energy into developing within ourselves that which is truly beautiful. Arete—personal excellence, is our true summit, and thus worthy of the climb.

  • Skating vs. Swimming

    I was thinking about Duolingo as I reviewed the years-long streak I’m currently on of using the app every day. It seems I’m on a streak of days going back more than 3 1/2 years. Yet I’m completely lost in a conversation in rapid-fire French or German. All I can do is tell people what my name is and ask where the toilets are. Perhaps that’s enough to find the bathroom, but deep down you know you’re missing all the fun. I felt this most profoundly riding the electric passenger launch on Lake Königssee in Bavaria with the entire boat of passengers laughing at the jokes the guide was telling. I smiled and nodded and recognized that I had a long way to go.

    We skate across the surface on most things, doing just enough: It’s the Cliff Notes version of studying to pass the exam but forgetting the material immediately afterwards. It’s reading the slide deck verbatim instead of reaching out to the audience. It’s buying the expensive hiking boots and only wearing them to shovel snow. It’s using a heart emoji to note someone’s deeply personal post on social media but not immediately calling them to see how they’re really doing. These are examples of checking boxes, not immersion.

    Swimming is immersion. Diving deeply into the subject matter to understand it. Getting pulled by the rip current and finding our way out of it. It’s going to another country where we barely speak the language and figuring things out one phrase at a time. It’s re-reading the book a second and third time to truly understand what we missed the first time. It’s taking a long walk with an old friend to chat about what is going on in their world that has them so withdrawn from ours. This is immersion, not checking boxes.

    We tend to do both if we’re honest about it. We can’t swim through everything. We must skate across some surfaces just to get to the other side. Life is full of things we could immerse ourselves in, but soon we find ourselves drowning in it all. It’s better to skate over the trivial and swim through the essential. The trick is knowing which is which. A long term, healthy marriage involves a great deal of swimming. To skate is to invite trouble. We’ve all encountered plenty of people with troubled marriages. Some things in life simply can’t be skated over. We break the surface willingly or unwillingly and learn to swim lest we drown.

    Skating may feel faster, but we find we reach the other side barely familiar with everything we’ve just crossed. That’s no way to live a lifetime. Swimming isn’t always efficient, but we become more engaged with the world when we get beyond simply treading water. To have a strong marriage, we must navigate deep and sometimes turbulent waters. To engage with an audience we must reach a level of mastery and rapport strong enough to close the gap between the podium and the last row. To reach the summit we’ve got to strap on those boots and start walking uphill. And to learn a language we must immerse ourselves in it enough that eventually we get the jokes.

    An exceptional life requires less skating and more swimming.

  • The Process

    “Your essence is who you are. Your expression is how you show up in the world. Your essence is your calling, and your expression is how you take that call. My ancestors had another word for essence. They called it Sukha.” — Suneel Gupta, Everyday Dharma

    “The yoga term sukha means ‘happy, good, joyful, delightful, easy, agreeable, gentle, mild, and virtuous.’ The literal meaning is ‘good space,’ from the root words su (good) and kha (space). The term originally described the kind of smooth ride one would experience in a cart or a chariot whose axle holes were well centered in the wheels. This image implies that the production of sukha is a dynamic process.” — Robert Svoboda, “Sthira and Sukha: Steadiness and Ease”, Yoga International

    I’m not well-versed in dharma and would immediately recommend anyone seeking wisdom to find a master elsewhere. I’m simply a student of life who steps off the beaten path whenever possible to go find a waterfall or scenic vista hidden from those who stay the course. Dharma is like a waterfall in this way, but the path is inward.

    When one comes across a sign suggesting a view off the main path, one must choose. Sukha was just such a sign, pointing to a larger understanding of the word itself, but more importantly, the process of becoming well-centered in life. When the world feels a little too frenzied, when we feel overbooked and overwhelmed, it helps to stop focusing on how we’re expressing ourselves in the world and get back to the essence of why we’re here in the first place. Life is a process of becoming who we might be. Deciding what to be and setting out to go be it will be a lot easier on the soul if the what is centered on a compelling why, and the journey is in line with the essence of who we are.

    It’s fair to ask ourselves now and then if we’re in a good space. When the answer isn’t what we’d like it to be, corrective action is needed. When our course is not following the compass heading, we ought to change our course. This isn’t usually a dramatic jibe, but a subtle pull on the tiller. A few degrees of course correction can make all the difference in how we feel about our place in the world and where we’re going in it. The thing is, we forget sometimes in our quest for expression to refer back to our essence.

    Life is a series of interconnected paths on our journey from beginning to end. That journey is far more interesting if we take those side paths to check out the view now and then. The process of becoming demands forward motion, but we determine the pace and how strict we are with our heading. Life isn’t about how it ends, but how beautiful it may be along the way.